BLACK DOG
(work in progress)
This series explores the place dogs occupy in our mythology and religion. In stories of the Old World, before monotheist religions taught us that dogs are unworthy and inferior, dogs were often described as fierce guardians of the Afterlife, and/or guides to the human souls. They could refuse passage to the deceased – especially to those who weren’t good to dogs in life. They would carry the souls across dangerous obstacles, and sometimes would keep the souls from escaping. I am fascinated with stories from a time when humans respected and listened to the lessons Nature can teach us. Using the Christian symbols I grew up with, I challenge the idea that dogs – and animals – are created inferior to Mankind.
In the Middle Ages, animals were often associated with popular Christian saints, but the Church disapproved of the veneration of animals. During the 13th century, as the business of canonizing saints came under the control of popes, the Church cracked down on animal cults. Near my hometown, peasants venerated Saint Guinefort, a greyhound dog who was a healer of children. An inquisitor destroyed the site and burned the remains of the dog. Still, it remained a place of pilgrimage for mothers with sick children for centuries to come.
If a person has been good to dogs during his life, a black dog ferries his soul across the hot river. When an evil spirit (pujuk) comes to take the soul of a man, the dog suggests to him that he should count hairs on its tail before dawn. If the dog.s master has been good to him, the dog jerks its tail and the pujuk loses count (Tzotzil legend / Maya).
Black dogs have always fascinated humans. In mythologies, black dogs were sometimes favored over precious white dogs, as they were more inclined to perform the gruesome duties required in the Afterlife. They are often associated with bad omens or hellish apparitions. Black Dog is an expression used to describe an apathetic, crippling form depression. It was first recorded over 2,000 years ago in a poem by Roman poet Horace, and later popularized by Winston Churchill:
No company’s more hateful than your own,
you dodge, and give yourself the slip; you sneak
in bed or in your cups, from care to sneak
in vain: the black dog follows you and hangs
close to your flying skirts, with hungry fangs.
FOLLY, 2014. When Folly’s mom adopted her, she was told by friends that she was making a mistake, because “black dogs don’t photograph well”.
TOTOPO, 2022. Totopo was rescued in Mexico. His owners kept him tied outside, day in and day out, on a chain so short Totopo couldn’t lay down. His skin was extremely infected, and blood was oozing from multiple open wounds. He was later adopted by a loving family.
Baby, 2020. Baby was abandoned at a boarding facility at 12 years old. Riddled with cancer, she found a fospice home, who decided to officially adopt her. She’s been doing great ever since.
CIABATTA, 2022. Ciabatta was pulled from the overcrowded LA County Animal Services Palmdale campus with her 4 little puppies. The puppies were adopted swiftly, but Ciabatta waited a while. She’s been adopted since.
Blossom, 2020. Blossom was adopted and returned 4 times since I first photographed her at the shelter in 2014. Despite all her families, she came back with a litany of untreated medical conditions, and is in terminal kidney failure. her foster mom just made it official, and Blossom is home at last.
VALENTINO, 2022.
MacLovin, 2018. MacLovin is my own dog. Though he isn’t black, he is brindle, another coat color that people can be scared of. As a matter of fact, his brindle looks landed him on the euthanasia list at a Puerto Rico shelter when I found him. Brindle is the color of “street dogs” and dogs like him are viewed as vermin by many.